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Jewish refugees escorted out of Croydon airport, 1939. Whitehall and the Jews, 1933-1948, is a book by Louise London, first published by Cambridge University Press in 2000. [1] [2] [3] It has 313 pages, covering a preface, nine chapters followed by a conclusion, two appendices detailing biographical notes and Home Secretary and Home Office permanent under secretaries (1906-1950) respectively ...
This meant that if the Jews were specially favoured by God, the English must listen to their appeals for help. [25] These philo-semitic figures, who also believed in the restoration of the Jews to the Holy Land, included Jeremiah Burroughs, Peter Bulkeley (whose father had given Brightman’s funeral sermon), John Fenwicke, and John Cotton. [26]
The Whitehall Conference was a gathering of prominent English merchants, clergymen, and lawyers convened by Oliver Cromwell for the purpose of debating whether Jews should be readmitted to England. The conference lasted from 4 to 18 December 1655.
Throughout the book, the author made a clear distinction between Germans and Jews. On the front cover, there is a picture of a fox and a picture of a man depicted as a Jew—he has a big nose, big ears and a chubby hand with a Star of David next to him. The book is divided into ten sections: [26] The Father of the Jews is the Devil; The Eternal Jew
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Book XIX of this, the main locus of Augustine's normative political thought, is focused on the question, 'Is the good life social?' In other words, 'Is human wellbeing found in the good of the whole society, the common good?' Chapters 5–17 of Book XIX address this question. Augustine's emphatic answer is yes (see start of chap. 5).
Paul saw himself as an apostle to the Gentiles, and it is unclear as to whether the text of Romans was directed to Jewish followers of Jesus (as was Paul), to Gentiles, or to both. [22] If adherence to Jewish law were a requirement for salvation, then salvation would be denied to Gentiles without a conversion to Judaism. [25]