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The two-gospel hypothesis or Griesbach hypothesis is that the Gospel of Matthew was written before the Gospel of Luke, and that both were written earlier than the Gospel of Mark. [1] It is a proposed solution to the synoptic problem , which concerns the pattern of similarities and differences between the three Gospels of Matthew , Mark , and Luke .
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition ...
The gospels are not always independent of each other. Matthew and Luke, for example, are likely dependent on Mark. [ 5 ] The criterion of multiple attestation focuses on the sayings or deeds of Jesus that are attested to in more than one independent literary source such as Mark , Paul , Q , M , L , John , Josephus , or Thomas .
According to these theories, the common material among the three synoptic gospels ultimately derives from a proto-gospel somewhat like Mark. This proto-gospel underwent two independent revisions, A and B. Mark was formed by recombining these two revisions. Matthew built upon A and Luke upon B.
A selection of the papers presented at the colloquium appraising Griesbach's life, work and influence, aimed "to indicate why an understanding of this scholar's contribution to New Testament criticism is important both for the history of New Testament scholarship and for contemporary research", together with the text in Latin and in English ...
The three-source hypothesis is a candidate solution to the synoptic problem.It combines aspects of the two-source hypothesis and the Farrer hypothesis.It states that the Gospel of Matthew and the Gospel of Luke used the Gospel of Mark and a sayings collection as primary sources, but that the Gospel of Luke also used the Gospel of Matthew as a subsidiary source.
What we would expect to see in the gospels according to this method of composition, goes the theory, is exactly what we find: many similar accounts, often with virtually identical wording, but many additions and omissions, a somewhat different selection of content in each, and apparent inconsistencies of order and details.
The prologue to Mark in the Drogo Gospels , a manuscript from around 850. The Monarchian Prologues are a set of Latin introductions to the four canonical gospels of Matthew, Mark, Luke and John. They were long thought to have been written in the second or third century from a Monarchian perspective, hence their name.