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The concept of symbolic power, also known as symbolic domination (domination symbolique in French language) or symbolic violence, was first introduced by French sociologist Pierre Bourdieu to account for the tacit, almost unconscious modes of cultural/social domination occurring within the social habits maintained over conscious subjects.
Pierre Bourdieu was born in Denguin (Pyrénées-Atlantiques), in southern France, to a postal worker and his wife.The household spoke Béarnese, a Gascon dialect. In 1962, Bourdieu married Marie-Claire Brizard, and the couple would go on to have three sons, Jérôme, Emmanuel, and Laurent.
Cultural reproduction, a concept first developed by French sociologist and cultural theorist Pierre Bourdieu, [1] [2] is the mechanisms by which existing cultural forms, values, practices, and shared understandings (i.e., norms) are transmitted from generation to generation, thereby sustaining the continuity of cultural experience across time.
While Foucault's studies focused on top-down strategies of power, Pierre Bourdieu directed his attention more towards bottom-up processes of social-bodily practice. For analysing the class aspect of the body, Bourdieu (1966/67) developed the influential concept of habitus as an incorporated pattern becoming social practice by diverse forms of ...
Pierre Bourdieu and Cultural Theory. London: Sage Publications Inc. ISBN 0-8039-7626-7. Swartz, David (1998), Culture and Power: The Sociology of Pierre Bourdieu, University of Chicago Press ISBN 0-226-78595-5 "Les Trois états du capital culturel." Actes de la Recherche en Sciences Sociales 30(1979):3–6.
Practices are conceptualized as "what people do," or an individual's performance carried out in everyday life. Bourdieu's theory of practice sets up a relationship between structure and the habitus and practice of the individual agent, dealing with the "relationship between the objective structures and the cognitive and motivating structures which they produce and which tend to reproduce them ...
On linguistic markets, linguistic capital—a subtype of the broader concept of cultural capital according to Pierre Bourdieu [2] —is exchanged, and different languages and varieties have different symbolic values. Different linguistic varieties are assigned market values and various prices that are either positive or negative.
An example of social inertia in the culture of the United States is the culture of honor which exists in parts of the South and West. In the culture of honor, violence is seen as an acceptable way of responding to insults or threats to a person's self, family, property, or reputation.