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Several Oxyrhynchus Papyri fragments were found to contain parts of the Republic, and from other works such as Phaedo, or the dialogue Gorgias, written around 200–300 CE. [59] Fragments of a different version of Plato's Republic were discovered in 1945, part of the Nag Hammadi library, written c. 350 CE. [60]
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Name Date Content Institution Papyrus 2993 : 300 BC-200 BC: Sophist 223-224: Digitised Manuscripts, British Library P.Oxy.XXXIII 2662 : 100 BC-100 AD: Meno 92E-93B: Papyrology Rooms, Sackler Library, Oxford
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
P. Oxy. 3679, a manuscript from the 3rd century AD, containing fragments of Plato's Republic.. In social sciences and social philosophy, the concept of a noble lie is a myth or a lie in a society that either emerges on its own or is propagated by an elite in order to maintain social order or for the "greater good", descriptions of it date back as early as ancient Greece in Plato's The Republic.
The analogy of the Sun (or simile of the Sun or metaphor of the Sun) is found in the sixth book of The Republic (507b–509c), written by the Greek philosopher Plato as a dialogue between his brother Glaucon and Socrates, and narrated by the latter. Upon being urged by Glaucon to define goodness, a cautious Socrates professes himself incapable ...
The Form of the Good, or more literally translated "the Idea of the Good" (ἡ τοῦ ἀγαθοῦ ἰδέα [a]), is a concept in the philosophy of Plato.In Plato's Theory of Forms, in which Forms are defined as perfect, eternal, and changeless concepts existing outside space and time, the Form of the Good is the mysterious highest Form and the source of all the other Forms.
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...