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Matthew 4:4 is the fourth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus , who has been fasting in the desert, has just been tempted by Satan to make bread from stones to relieve his hunger, and in this verse he rejects this idea.
Psalm 127 is the 127th psalm of the Book of Psalms, beginning in English in the King James Version: "Except the Lord build the house".In Latin, it is known by the incipit of its first 2 words, "Nisi Dominus". [1]
4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had." (Not only is verse 4 omitted, but also the tail end of verse 3.) Reason: It is considered unlikely that these words were in the original text of the ...
According to the abundant life interpretation, the Bible has promises of wealth, health, and well-being, but these promises are conditional promises. According to James 1:17, God gives only good and perfect gifts, so God only gives gifts and blessings that are compatible with that person's abilities and God's goals for that person. [18]
Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan .
If we understand the life in the Word, to be He who says below, ‘I am the life,’ we shall confess that none who believe not in Christ live, and that all who live not in God, are dead. (John 11:25; 14:6)" [2] Theophylact of Ohrid: "He had said, In him was life, that you might not suppose that the Word was without life. Now he shows that life ...
[3] [4] The verses 2–4 with verses 5–6 and verses 16–18 form three neatly symmetrical illustrations, about alms, prayer and fasting. [5] The acts of justice, including giving alms, and like prayer and fasting, are between God and the doer, unlike Roman philanthropy, which tends to have public displays of good works. [6]
The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert. France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God. France also feels that tempted is a poor translation.
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