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According to Ernst Knauf, "El Shaddai" means "God of the Wilderness" and originally would not have had a doubled "d". He argues that it is a loanword from Israelian Hebrew, where the word had a "sh" sound, into Judean Hebrew and hence, Biblical Hebrew, where it would have been śaday with the sound śin.
The general halachic opinion is that this only applies to the sacred Hebrew names of God, not to other euphemistic references; there is a dispute as to whether the word "God" in English or other languages may be erased or whether Jewish law and/or Jewish custom forbids doing so, directly or as a precautionary "fence" about the law.
In Isaiah 63:16, God is directly addressed and called "our Father". "Thou, O Jehovah, art our Father; our Redeemer from everlasting is thy name." (ASV) To God, according to Judaism, is attributed the fatherly role of protector. He is called the Father of the poor, of the orphan and the widow, their guarantor of justice.
Asking God to help us return to the Torah way of life. Selicha סליחה Asking for God's forgiveness. Geula גאולה Asking for God to rescue the Jewish people from our travails. On fast days during the repetition of the Amida, Aneinu is said here. Refua רפואה Asking for good health. Birkat Hashanim ברכת השנים
Women in Judaism have affected the course of Judaism over millennia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
Although the gender of God in Judaism is referred to in the Tanakh with masculine imagery and grammatical forms, traditional Jewish philosophy does not attribute the concept of sex to God. [a] At times, Jewish aggadic literature and Jewish mysticism do treat God as gendered. The ways in which God is gendered have also changed across time, with ...
Some modern scholars have proposed that Moloch may be the same god as Milcom, Adad-Milki, or an epithet for Baal. [27] G. C. Heider and John Day connect Moloch with a deity Mlk attested at Ugarit and Malik attested in Mesopotamia and proposes that he was a god of the underworld, as in Mesopotamia Malik is twice equated with the underworld god ...
In 1976, she co-wrote with Naomi Janowitz Siddur Nashim, the first Jewish prayer book to refer to God using female pronouns and imagery. [4] Wenig graduated from Brown University in 1978 [5] [6] and was ordained in 1984. [2] Wenig served as a rabbi at Beth Am, The People's Temple, located in New York City, from 1984 to 2000. [7] [8]