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Interpretivism may refer to: Interpretivism (social science), an approach to social science that opposes the positivism of natural science; Qualitative research, a method of inquiry in social science and related disciplines; Interpretivism (legal), a school of thought in contemporary jurisprudence and the philosophy of law
Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive – meaning a posteriori facts derived by reason and logic from sensory experience. [1] [2] Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.
In social science, antipositivism (also interpretivism, negativism [citation needed] or antinaturalism) is a theoretical stance which proposes that the social realm cannot be studied with the methods of investigation utilized within the natural sciences, and that investigation of the social realm requires a different epistemology. Fundamental ...
As John Gardner has said, legal positivism is "normatively inert". [2] It is a theory of law, not a theory of legal practice, adjudication, or political obligation, and legal positivists generally maintain that intellectual clarity is best achieved by separating these issues for independent analysis.
In the English-speaking world, interpretivism is usually identified with Ronald Dworkin's thesis on the nature of law as discussed in his text titled Law's Empire, which is sometimes seen as a third way between natural law and legal positivism. The concept also includes continental legal hermeneutics and authors such as Helmut Coing and Emilio ...
Legal positivism is the view that the content of law is dependent on social facts and that a legal system's existence is not constrained by morality. [37] Within legal positivism, theorists agree that law's content is a product of social facts, but theorists disagree whether law's validity can be explained by incorporating moral values. [38]
The positivist perspective, however, has been associated with 'scientism'; the view that the methods of the natural sciences may be applied to all areas of investigation, be it philosophical, social scientific, or otherwise. Among most social scientists and historians, orthodox positivism has long since fallen out of favor.
Verstehen (German pronunciation: [fɛɐˈʃteːən] ⓘ, lit. transl. "to understand"), in the context of German philosophy and social sciences in general, has been used since the late 19th century – in English as in German – with the particular sense of the "interpretive or participatory" examination of social phenomena. [1]