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Andrade, Mary J. Day of the Dead A Passion for Life – Día de los Muertos Pasión por la Vida. La Oferta Publishing, 2007. ISBN 978-0-9791624-04; Anguiano, Mariana, et al. Las tradiciones de Día de Muertos en México. Mexico City 1987. Brandes, Stanley (1997). "Sugar, Colonialism, and Death: On the Origins of Mexico's Day of the Dead".
El Dia de los Muertos has many names across South America including: El Día de los Difuntos (Day of the Deceased); El Día de los Santos (Day of the Saints); Todos Santos (All Saints); El Día de las Ánimas (Day of the Souls); and El Día de las Ánimas Benditas (Day of the Blessed Souls). A combination of Pre-Columbian and Catholic ...
Pan de muertos and other offerings on an altar de muertos. In this regard, Stanley Brandes, historian and anthropologist of Mexican culture (and in particular of the Day of the Dead), comments: To the question of European vs indigenous origins, there can be no simple resolution until more extensive colonial sources come to light.
An ofrenda (Spanish: "offering") is the offering placed in a home altar during the annual and traditionally Mexican Día de los Muertos celebration. An ofrenda, which may be quite large and elaborate, is usually created by the family members of a person who has died and is intended to welcome the deceased to the altar setting.
Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
A sugar skull, a common gift for children and decoration for the Day of the Dead.. A calavera (Spanish – pronounced [kalaˈβeɾa] for "skull"), in the context of the Day of the Dead, is a representation of a human skull or skeleton.
Other names for San La Muerte include Señor De La Muerte (Lord of Death), Señor De La Buena Muerte (Lord of the Good Death) or – mainly in Paraguay – San Esqueleto (Saint Skeleton). It is believed that San La Muerte was first venerated among the Guaraní Indians following the expulsion of their Jesuit missionaries in 1767, as a mixture of ...
On Todos Santos, or All Saints Day, people welcome back the souls of their departed loved ones by offering altars or ofrendas, commemorating them. [1] These altars include pictures of the deceased, food they enjoyed in life, statues of the Virgin Mary , pictures of saints, marigolds, paper cut-out figurines of skulls, and many other items.