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Hebrew (original) Psalm 23 is the 23rd psalm of the Book of Psalms, beginning in English in the King James Version: " The Lord is my shepherd ". In Latin, it is known by the incipit, " Dominus regit me ". [1][2][3][4] The Book of Psalms is part of the third section of the Hebrew Bible, [5] and a book of the Christian Old Testament.
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
Canticle of Simeon (Nunc dimittis) Canticle of the Blessed Virgin (Magnificat) Canticle of the Three Children. Careworn Mother Stood Attending. Come, Creator Spirit. Come Down, O Love Divine. Come, Holy Ghost. Come, Lord, and Tarry Not. Come My Way, My Truth, My Life.
Psalter. A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the emergence of the book of hours in the Late Middle Ages, psalters were the books most widely owned by wealthy lay persons. They were commonly used for learning to read.
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). Its Hebrew name is מִזְמוֹר לְתוֹדָה, 'Mizmor l'Todah' and it ...
Song of Ascents. One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות ...
The Grail Psalms were already popular before the Second Vatican Council revised the liturgies of the Roman rite.Because the Council called for more liturgical use of the vernacular instead of Latin, and also for more singing and chanting (as opposed to the silent Low Mass and privately recited Divine Office, which were the predominantly celebrated forms of the Roman rite before the Council ...
Renaissance music →. v. t. e. Gregorian chant is the central tradition of Western plainchant, a form of monophonic, unaccompanied sacred song in Latin (and occasionally Greek) of the Roman Catholic Church. Gregorian chant developed mainly in western and central Europe during the 9th and 10th centuries, with later additions and redactions.
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