Search results
Results from the WOW.Com Content Network
Sun spirit, creator Innu: Kanipinikassikueu: Provider of caribou [4] Matshishkapeu: Spirit of the anus [4] Inuit: Igaluk: Lunar deity Nanook: Master of bears Nerrivik: Sea mother and food provider Pinga: Goddess of the hunt, fertility, and medicine Sedna: Sea goddess, ruler of the underworld Torngasoak: Sky god Iroquois: Adekagagwaa: Summer ...
The mythology of the Ohlone (Costanoan) Native American people of Northern California include creation myths as well as other ancient narratives that contain elements of their spiritual and philosophical belief systems, and their conception of the world order.
In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
Piasa (Native American mythology) – Winged, antlered feline-like dragon; Piatek – Large land animal; Pictish Beast (Pictish stones) – Stylistic animal, possibly a dragon; Pillan – Nature spirit; Pim-skwa-wagen-owad – Water spirit; Piru – Minor demon; Pishacha – Carrion-eating demon
Tonal is a concept within the study of Mesoamerican religion, cosmology, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures.
A person born on "Dog Day" would have both strong and weak 'dog' aspects. In Nahuatl the word tonalli is used to refer both to a day and to the animal associated with that day. The nagual is considered different; where the tonal is the day spirit itself, the nagual is the familiar spirit of the day.
Coyote is a mythological character common to many cultures of the Indigenous peoples of North America, based on the coyote (Canis latrans) animal. This character is usually male and is generally anthropomorphic , although he may have some coyote-like physical features such as fur, pointed ears, yellow eyes, a tail and blunt claws.
Nanabozho can take the shape of male or female animals or humans in storytelling. Most commonly it is an animal such as a raven or coyote which lives near the tribe and which is cunning enough to make capture difficult. Nanabozho is a trickster figure in many First Nation storytellings. [2]