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The conversos in Ancona faced traumatic emotional damage after the pope imprisoned 102 conversos who refused to reside in the ghetto and wear badges to distinguish themselves. In 1588, when the duke granted a charter of residence in return for the conversos building up the city's economy, they refused, due to accumulated scepticism.
Susana Ben Susón, nicknamed La Susona, was a young Jewish convert from Seville and features in a legend. She was the daughter of don Diego Susón a Jewish convert . Jews were an oppressed minority in Seville in the late Middle Ages and in 1391 a violent pogrom in the Jewish quarter (la Judería) reduced the Jewish population of 500 families by ...
Title refers to the "purity of blood" demanded of Conversos. El sol de Breda (The Sun over Breda, 1998): Spanish Netherlands, 1624–1625. Alatriste and Íñigo join the Spanish Army and fight in the war against Dutch rebels, in particular the siege of Breda. El oro del Rey (The King's Gold, 2000): Seville, 1626.
Juan de Torquemada was born in Valladolid, Spain. [1] " There is a general historical consensus that the family were former Jews". [2] Though those converso origins are very often stated without providing any source, [3] they are "based primarily on Hernando del Pulgar’s statement that Juan de Torquemada’s abuelos were converts from the Jewish faith". [2]
The vast majority of conversos remained in Spain and Portugal, and their descendants, who number in the millions, live in both of these countries. [ citation needed ] 100,000-300,000 Jews did leave Spain after 1492 (estimates vary) and settled in different parts of Europe and the Maghreb, while some migrated as far as the Indian subcontinent ...
Fray Alonso de Ojeda, a Dominican friar from Seville, convinced Queen Isabella of the existence of Crypto-Judaism among Andalusian conversos [46] during her stay in Seville between 1477 and 1478. [ a ] [ 47 ] A report, produced by Pedro González de Mendoza , Archbishop of Seville, and by the Segovian Dominican Tomás de Torquemada —of ...
[a] They decided to confront the "converso problem," especially after having received some alarming reports in 1475 by the Prior of the Dominicans of Seville, Friar Alonso de Ojeda, [b] who reported that there were a large number of conversos in that city secretly practicing their religion in private, some even doing so openly.
Martínez studied grammar in Llerena, a small town near Villagarcía de la Torre, and then studied philosophy in Seville. [1] To support himself, he served as a sacristan in the parish church in his home town. [1] He then became the tutor of two sons of a gentleman in Valencia. [1] He then moved on to the University of Paris to complete his ...
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