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  2. 2 Corinthians 5 - Wikipedia

    en.wikipedia.org/wiki/2_Corinthians_5

    2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE. [1] The 17th-century theologian John Gill summarises the contents of this chapter:

  3. Imputed righteousness - Wikipedia

    en.wikipedia.org/wiki/Imputed_righteousness

    Passages like 2 Corinthians 5:21, are employed to argue for a dual imputation – the imputation of one's sin to Christ and then of his righteousness to believers in him. [7] In the (Lutheran, Calvinist) Protestant concept, justification is a status before God that is entirely the result of God's activity and that continues even when humans sin.

  4. Textual variants in the Second Epistle to the Corinthians

    en.wikipedia.org/wiki/Textual_variants_in_the...

    0 Textual variants in 2 Corinthians 5. ... 2 Corinthians 11:17 κυριον – majority ... "A Textual Commentary on the Greek New Testament: ...

  5. Second Epistle to the Corinthians - Wikipedia

    en.wikipedia.org/wiki/Second_Epistle_to_the...

    Paul writes 2 Corinthians, indicating his desire to visit the Corinthian church a third time (2 Cor 12:14, 2 Cor 13:1). The letter does not indicate where he is writing from, but it is usually dated after Paul left Ephesus for Macedonia (Acts 20), from either Philippi or Thessalonica in Macedonia. [16] Paul presumably made the third visit after ...

  6. Love of Christ - Wikipedia

    en.wikipedia.org/wiki/Love_of_Christ

    Outside of Johannine literature, the earliest New Testament reference to the love for Christ is 1 Corinthians 16:22—"If any man loveth not the Lord, let him be anathema". [23] In 2 Corinthians 5:14-15, Paul discusses how the love of Christ is a guiding force and establishes a link between Christ's sacrifice and the activities of Christians: [24]

  7. Conditional preservation of the saints - Wikipedia

    en.wikipedia.org/wiki/Conditional_preservation...

    (explicitly in 5:2; 6:12-13; indirectly in 5:11-12), probably as a means of securing their place in the family of Abraham, the line of promise (3:6-29), and as a means of combating the power of the flesh (indirectly, 5:13–6:10) and thus experiencing freedom from its power over them so that they can make progress in their new life of godliness ...

  8. In persona Christi - Wikipedia

    en.wikipedia.org/wiki/In_persona_Christi

    In Lutheran practice, when a pastor offers the sacrament of Holy Absolution, he acts in persona Christi. [1] This informs the theology behind the seal of the confessional. [1] Because the priest "acts in Christ’s stead when he absolves a sinner (Luke 10:16; 2 Corinthians 2:10), he acts in Christ’s stead also when he hears a confession."

  9. Pauline epistles - Wikipedia

    en.wikipedia.org/wiki/Pauline_epistles

    A first, or "zeroth", epistle to Corinth, also called A Prior Epistle of Paul to the Corinthians, [16] or Paul's previous Corinthian letter, [17] possibly referenced at 1 Corinthians 5:9. [18] A third epistle to Corinth, written in between 1 and 2 Corinthians, also called the Severe Letter, referenced at 2 Corinthians 2:4 [19] and 2 Corinthians ...

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