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Gautam Buddha and Mahavira are generally accepted as contemporaries. [ 1 ] [ 2 ] Jainism and Buddhism share many features, terminology and ethical principles, but emphasize them differently. [ 2 ] Both are śramaṇa ascetic traditions that believe it is possible to attain liberation from the cycle of rebirths and deaths ( samsara ) through ...
The Sikh Gurus undoubtedly were very important in propounding the tenets of Sikhism. Thomas , one of the twelve disciples of Jesus , is believed to have preached and finally died in India. Saint Francis Xavier also developed a Jesuit missionary method that left a significant impression upon the missionary history of India.
[3] [4] Except for Nigantha Nataputta or Mahavira, the twenty-fourth Tirthankara Of Jainism, the other five heretical teachers were regarded as the holders of some or other form of Akiriyavada views. [5] In Buddhist tradition, they were defeated by Buddha in the miracle contest known as the Twin Miracle.
Ājīvika philosophy is cited in ancient texts of Buddhism and Jainism to Makkhali Gosala, a contemporary of the Buddha and Mahavira. [27] In Sandaka Sutta the Ājīvikas are said to recognize three emancipators: Nanda Vaccha, Kisa Saṅkicca, and Makkhali Gosāla. Exact origins of Ājīvika is unknown, but generally accepted to be the 5th ...
[note 4] During the life of Buddha, Mahavira and the Buddha were leaders of their śramaṇa orders. Nigaṇṭha Nātaputta refers to Mahāvīra. [note 5] According to Pande, Jainas were the same as the Niganthas mentioned in the Buddhist texts, and they were a well established sect when Buddha began preaching.
He was probably a contemporary of the Buddha and Mahavira. It has frequently been noted that the doctrines of the Lokayata school were considerably drawn from Ajita's teachings. Part of a series on
Colonial-era Indologists considered Jainism (and Mahavira's followers) a sect of Buddhism because of superficial similarities in iconography and meditative and ascetic practices. [93] As scholarship progressed, differences between the teachings of Mahavira and the Buddha were found so divergent that the religions were acknowledged as separate. [94]
Uttaradhyayana Sutra says he was a follower of Mahavira, whereas Sutta Nipata depicts him and his wife, Khema, as followers of Buddha. The latter further mentions he deputed Jīvaka to assist Buddha's Sangha. [6] He also married Chellana and Kosala Devi, sister of Pasenadi. [8]