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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
Religions in Karachi include Islam, ... the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, ... the most important Hindu temple in Karachi.
With this change, Dr. Tanzil-ur-Rahman—a particularly "skillful" Islamic activist and judicial activist—argued that ordering Muslims' lives "in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah," as specified in article 2A was a "supra-Constitutional" grund norm of law in Pakistan. [175]
The president of the Muslim League, Chaudhry Khaliquzzaman, announced that Pakistan would bring together all Muslim countries into Islamistan-a pan-Islamic entity. [42] Khaliq believed that Pakistan was only a Muslim state and was not yet an Islamic state, but that it could certainly become an Islamic state after bringing all believers of Islam ...
Khawaja Nazimuddin, Pakistan's second Prime Minister, argued against equal rights for all citizens in an Islamic state. [17] However, The Constitution of Pakistan establishes Islam as the state religion, [18] and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. [19]
Similarly, a judge in Pakistan nullified the "free-will" marriage of a Hindu girl, Mehik Kumari, and confirmed that she was underage when she "embraced" Islam and married a Muslim man. Activists had argued that Kumari was abducted and forcibly converted to Islam. [23] Since these events, Pakistan has given over 1 million non-Muslims the right ...
Although both types of cases are tried in ordinary criminal courts, special rules of evidence apply in Hadd cases, which discriminate against non-Muslims. For example, a non-Muslim may testify only if the victim also is non-Muslim. Likewise, the testimony of women, Muslim or non-Muslim, is not admissible in cases involving Hadd punishments.
The concept of the Two-Nation Theory on which Pakistan was founded, was largely based on Muslim nationalism. [1] [2] Secularism in Pakistan went from being a matter of practice in law by the Government of Pakistan to a political movement opposing the Islamization policies of the military dictator General Zia-ul-Haq in the 1980s.