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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
Religions in Karachi include Islam, ... the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, ... the most important Hindu temple in Karachi.
However, Pakistan's pan-Islamist sentiments were not shared by other Muslim governments at the time. Nationalism in other parts of the Muslim world was based on ethnicity, language and culture. [37] Although Muslim governments were unsympathetic with Pakistan's pan-Islamic aspirations, Islamists from all over the world were drawn to Pakistan.
The president of the Muslim League, Chaudhry Khaliquzzaman, announced that Pakistan would bring together all Muslim countries into Islamistan-a pan-Islamic entity. [42] Khaliq believed that Pakistan was only a Muslim state and was not yet an Islamic state, but that it could certainly become an Islamic state after bringing all believers of Islam ...
[1] [8] The remaining 3.65% practice Hinduism, Christianity, Ahmadiyya (considered a non-Muslim group as per Pakistani constitution [9]), Sikhism, Zoroastrianism and other religions. [7] [10] Muslims comprise a number of sects: the majority practice Sunni Islam (estimated at 90%), while a minority practice Shia Islam (estimated at 10%).
The Memon are a Muslim community in Gujarat India, and Sindh, Pakistan, the majority of whom follow the Hanafi fiqh of Sunni Islam. [4] They are divided into different groups based on their origins: Kathiawari Memons, Kutchi Memons and Bantva Memons from the Kathiawar, Kutch and Bantva regions of Gujarat respectively, and Sindhi Memons from Sindh.
Similarly, a judge in Pakistan nullified the "free-will" marriage of a Hindu girl, Mehik Kumari, and confirmed that she was underage when she "embraced" Islam and married a Muslim man. Activists had argued that Kumari was abducted and forcibly converted to Islam. [23] Since these events, Pakistan has given over 1 million non-Muslims the right ...
The concept of the Two-Nation Theory on which Pakistan was founded, was largely based on Muslim nationalism. [1] [2] Secularism in Pakistan went from being a matter of practice in law by the Government of Pakistan to a political movement opposing the Islamization policies of the military dictator General Zia-ul-Haq in the 1980s.