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A female Witness minister may only lead congregational prayer and teaching in unusual circumstances, and must wear a head covering while doing so. Outside the congregation, a female minister wears a head covering when she leads spiritual teaching in the presence of her husband, according to the Christian complementarian view.
Although spiritual warfare is a prominent feature of neo-charismatic churches, various other Christian denominations and groups have also adopted practices rooted in the concepts of spiritual warfare, with Christian demonology often playing a key role in these practices and beliefs, or had older traditions of such a concept unrelated to the neo ...
Spiritual warfare is the Christian concept of taking a stand against preternatural evil forces. It is based on the belief in evil spirits which are able to intervene in human affairs. It is based on the belief in evil spirits which are able to intervene in human affairs.
Spiritual mapping refers to the belief among some Christians that specific demons, known as territorial spirits, are associated with specific locations and can be conquered through strategic spiritual warfare by plotting out geographical areas and their perceived problems in order to pray on-site.
The spiritual warrior archetype helps to constructively answer questions about aggression and competition in a healthy direction. Unlike the soldier character, the spiritual warrior is in touch with the joy, the sadness, the expansiveness in their heart; able to share and give it to others. The warrior knows about death and seizes the day.
The following outline is provided as an overview of and topical guide to spirituality: . Spirituality may refer to an ultimate or an alleged immaterial reality, [1] [need quotation to verify] an inner path enabling a person to discover the essence of their own being, or the "deepest values and meanings by which people live."
Territorial spirits are a part of strategic-level spiritual warfare (SLSW) as promoted by New Apostolic Reformation (NAR) leader C. Peter Wagner and others in the movement, which involves the practice of mapping the spiritual and social history of an area in order for prophets to learn the names and assignments of demonic spirits as the first ...
The legitimacy of the medieval woman mystic was gained through partnership with the Catholic Church [13] and observed proof of physical suffering and deterioration. Medieval women mystics lived ascetic lives of severe fasting, abstinence, and isolation [14] lifestyle choices that became physically debilitating and in some instances resulted in death.