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The Tanzimat[a] (Turkish: [tanziˈmat]; Ottoman Turkish: تنظيمات, romanized: Tanẓîmât, lit. 'Reorganization', see nizam) was a period of reform in the Ottoman Empire that began with the Gülhane Edict in 1839 and ended with the suspension of the Ottoman constitution. [2] The Tanzimat era began with the purpose not of radical ...
In response, the empire initiated a period of internal reform, attempting to bring itself into competition with the expanding West. The period of these reforms is known as the Tanzimat, and led to the end of the Old Regime period. Despite the Ottoman empire's precarious international position, the central state was significantly strengthened.
v. t. e. The Transformation of the Ottoman Empire, also known as the Era of Transformation, constitutes a period in the history of the Ottoman Empire from c. 1550 to c. 1700, spanning roughly from the end of the reign of Suleiman the Magnificent to the Treaty of Karlowitz at the conclusion of the War of the Holy League.
Ottoman constitution of 1876 French translation of the edict, in Législation ottomane Volume 2, written by François Belin. The Imperial Reform Edict (Ottoman Turkish: اصلاحات خط همايونى, Islâhat Hatt-ı Hümâyûnu; Modern Turkish: Islâhat Fermânı) [1] was a February 18, 1856 edict of the Ottoman government and part of the Tanzimat reforms.
Throughout the 19th century, the Ottoman Empire adhered to the use of three different codes of criminal law. The first was introduced in 1840, directly following the Edict of Gülhane, an event which started the period of the Tanzimat reforms. In 1851, a second code was introduced. In this one, the laws were nearly the same as the ones in the ...
As Sultan Mehmed II conquered Constantinople (today named Istanbul) in 1453, transforming it into the new Ottoman capital, the state grew into a substantial empire, expanding deep into Europe, northern Africa and the Middle East. With most of the Balkans under Ottoman rule by the mid-16th century, Ottoman territory increased exponentially under ...
It also was hoped the reforms would win over the disaffected parts of the empire, especially in the Ottoman controlled parts of Europe, which were largely Christian. At the time of the edict, millets (independent communal law-courts) had gained a large amount of religious autonomy within the empire, threatening the central government.
Historiography (Ghaza, Decline) v. t. e. The history of the Ottoman Empire in the 18th century has classically been described as one of stagnation and reform. In analogy with 18th-century France, it is also known as the Ancien Régime or Old Regime, contrasting with the "New Regime" of the Nizam-i Cedid and Tanzimat in the 19th century.