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The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch. In Matthew's Gospel, it immediately precedes the Parable of the Ten Virgins, which has a similar eschatological theme of being prepared ...
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: No man can serve two masters: for either he. will hate the one, and love the other; or else. he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP). Its Hebrew name is מִזְמוֹר לְתוֹדָה, 'Mizmor l'Todah' and it ...
Hebrew (original) Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as " Domine Dominus noster ". [1] Its authorship is traditionally assigned to King David.
Lazarus of Bethany (Latinised from Lazar, ultimately from Hebrew Eleazar, "God helped") is a figure within the Christian Bible, mentioned in the New Testament in the Gospel of John, whose life is restored by Jesus four days after his death.
Parable of the Master and Servant. I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant. The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's ...
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There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). [6]The letter is quoted or mentioned by the earliest of sources and is included in every ancient canon, including that of Marcion of Sinope. [7]