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Chrząszcz (beetle, chafer) by Jan Brzechwa is a tongue-twister poem famous for being considered one of the hardest-to-pronounce texts in Polish literature. It may cause problems even for adult, native Polish speakers. [1] [2] [3] The first few lines of the poem:
The word mamihlapinatapai is derived from the Yaghan language of Tierra del Fuego, listed in The Guinness Book of World Records as the "most succinct word", and is considered one of the hardest words to translate. It has been translated as "a look that without words is shared by two people who want to initiate something, but that neither will ...
John A. Rea wrote about the poem's "alliterative symmetry", citing as examples the second line's "hardest – hue – hold" and the seventh's "dawn – down – day"; he also points out how the "stressed vowel nuclei also contribute strongly to the structure of the poem" since the back round diphthongs bind the lines of the poem's first ...
A writer in The Sydney Morning Herald noted, of the original publication: "A beautiful volume, as far as typography goes, is Mr Will H. Ogilvie's 'Fair Girls and Gray Horses,' a collection of Australian poetry with the imprint of the 'Bulletin' Company. The real westward—that means anywhere from Menindie to the Gulf of Carpentaria and west of ...
The Chaos" is a poem demonstrating the irregularity of English spelling and pronunciation. Written by Dutch writer, traveller, and teacher Gerard Nolst Trenité (1870–1946) under the pseudonym of Charivarius, it includes about 800 examples of irregular spelling.
Sonnet 95 is an English or Shakespearean sonnet.The English sonnet has three quatrains, followed by a final rhyming couplet.It follows the typical rhyme scheme of the ...
Lines on the Antiquity of Microbes", also known simply as "Fleas", is a couplet commonly cited as the shortest poem ever written, composed by American poet Strickland Gillilan in the early 20th century. [1] The poem reads in full:
The plot consists of the personified virtues of Hope, Sobriety, Chastity, Humility, etc. fighting the personified vices of Pride, Wrath, Paganism, Avarice, etc.The personifications are women because in Latin, words for abstract concepts have feminine grammatical gender; an uninformed reader of the work might take the story literally as a tale of many angry women fighting one another, because ...