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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Matthew 5:32. ← 17th century (CH 18099711).jpg. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce.
Eddy Elliott and Jesus Gomez cite Malachi 2:16, which says, "For I hate divorce! says the Lord God of Israel," and Matthew 5:32, where Jesus says, "But I tell you that anyone who divorces his wife ...
Christian Complementarians prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage". [134] 3.
In the Church of Jesus Christ of Latter-day Saints (LDS Church), marriage between a man and a woman is considered to be "ordained of God". [1] Marriage is thought to consist of a covenant between the man, the woman, and God. The church teaches that in addition to civil marriage, which ends at death, a man and woman can enter into a celestial ...
Milton's divorce tracts refer to the four interlinked polemical pamphlets— The Doctrine and Discipline of Divorce, The Judgment of Martin Bucer, Tetrachordon, and Colasterion —written by John Milton from 1643 to 1645. They argue for the legitimacy of divorce on grounds of spousal incompatibility. Arguing for divorce at all, let alone a ...
Violence against women. Christianity and domestic violence deals with the debate in Christian communities about the recognition and response to domestic violence, which is complicated by a culture of silence and acceptance among abuse victims. There are some Bible verses that abusers use to justify discipline of their wives.
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