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The 1983 Code of Canon Law (abbreviated 1983 CIC from its Latin title Codex Iuris Canonici), also called the Johanno-Pauline Code, [1] [2] is the "fundamental body of ecclesiastical laws for the Latin Church". [3] It is the second and current comprehensive codification of canonical legislation for the Latin Church of the Catholic Church.
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Approbation (Catholic canon law) Confession. Penitential canons. Paenitentiale Theodori; Seal of the Confessional; Internal and external forum. Note on the importance of the internal forum and the inviolability of the Sacramental Seal; Apostolic Penitentiary; Canon penitentiary; Complicit absolution. Sacramentum Poenitentiae; Eucharist ...
1983 Code of Canon Law – 1983 codification of canonical legislation for the Latin Catholic Church Omnium in mentem – 2009 motu proprio of Pope Benedict XVI; Magnum principium – 2017 apostolic letter by Pope Francis; Code of Canons of the Eastern Churches – Eastern Catholic code of canon law
The revision, the 1983 Code of Canon Law, was promulgated by the apostolic constitution Sacrae Disciplinae Leges on 25 January 1983, taking effect on 27 November 1983. [18] The subjects of the 1983 Codex Iuris Canonici (CIC, Code of Canon Law) are the world's 1.2 billion Catholics of what the Code itself calls the Latin Church .
The 1917 Code was later replaced by the 1983 Code of Canon Law, the codification of canon law currently in effect for the Latin Church. The Corpus Juris Canonici was used in canonical courts of the Catholic Church such as those in each diocese and in the courts of appeal at the Roman Curia such as the Roman Rota .
A 2008 law required registered offenders in Missouri to post signs on Oct. 31 that read “No candy or treats at this residence.” U.S. District Judge John Ross ruled this month that the provision violated the First Amendment by forcing “compelled speech," depriving those on the registry "of their freedom to speak in their own words or to ...
Catholic canon law also lays down rules for licit, also called lawful, placing of the act, along with criteria to determine its validity or invalidity. Valid but illicit or valid but illegal ( Latin : valida sed illicita ) is a description applied in the Catholic Church to describe either an unauthorized celebration of a sacrament or an ...