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1840 printing of the Book of Jeremiah in Mongolian script. The earliest preserved translation of the Bible into the Mongolian language dates to 1827, but there is a written record of what may perhaps have been a translation existing as early as 1305.
Hulagu Khan, grandson of Genghis Khan and founder of the Ilkhanate, seated with his Eastern Christian queen Doquz Khatun of the Keraites. In modern times the Mongols are primarily Tibetan Buddhists, but in previous eras, especially during the time of the Mongol empire (13th–14th centuries), they were primarily shamanist, and had a substantial minority of Christians, many of whom were in ...
The book first revealed the Mongol world to Catholic Christendom. He provided four lists: of nations conquered by the Mongols, nations that had (as of 1245–1247) successfully resisted the Mongol princes, and witnesses to his narrative, including various Kiev merchants.
A History of Russia, Central Asia and Mongolia, Volume II: Inner Eurasia from the Mongol Empire to Today, 1260-2000 (John Wiley & Sons, 2018). excerpt; Kaplonski, Christopher. Truth, history and politics in Mongolia: Memory of heroes (Routledge, 2004). Sanders, Alan J. K. (2010). Historical Dictionary of Mongolia. Scarecrow Press. ISBN 0810874520
In 1992, six missionaries of the Church of Jesus Christ of Latter-day Saints arrived in Mongolia as English teachers. In 1995, the Mongolia Ulaanbaatar Mission was established with Richard Cook as the first mission president. The Ulaanbaatar Mongolia West Stake with six congregations was formed in 2009 growing to nine congregations by May 2016.
Its history can be traced back to 1886. After mid-1950s, Tongshun Street Church used to be the joint gathering place for all the Christian denominations in the city for quite a few years. Now, the church is the intern church of the Inner Mongolia Bible School and the Bible distribution point of the United Bible Societies in Hohhot. [1] [2] [3] [4]
The history of Christianity begins with the ministry of Jesus, a Jewish teacher and healer, who was crucified and died c. AD 30–33 in Jerusalem in the Roman province of Judea. Afterwards, his followers, a set of apocalyptic Jews, proclaimed him risen from the dead .
Scholars of Mongolian history consider the text hugely important for the wealth of information it contains on the ethnography, language, literature and varied aspects of the Mongol culture. [ 5 ] [ 6 ] In terms of its value to the field of linguistic studies, it is considered unique among the Mongol texts as an example free from the influence ...