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An errata sheet is definitely not a usual part of a book. It should never be supplied to correct simple typographical errors (which may be rectified in a later printing) or to insert additions to, or revisions of, the printed text (which should wait for the next edition of the book).
The Biblia Senonensis, or the Bible of Sens, is not the Paris Bible as approved of by the Archbishop of Sens, nor is it a particular text adopted by the ecclesiastical authority of that city, but it is a correction of the Paris Bible prepared by the Dominican priests residing there. Whatever be the value of this correctory, it did not meet with ...
Smith's Bible Dictionary. Sir William Smith. Smith's Bible Dictionary, originally named A Dictionary of the Bible, is a 19th-century Bible dictionary containing upwards of four thousand entries that became named after its editor, William Smith. Its popularity was such that condensed dictionaries appropriated the title, "Smith's Bible Dictionary".
Throughout Webster's Revision of the King James Bible, the lexicographer replaced "Holy Ghost" with "Holy Spirit". Webster did so because he knew that in the Christians' Scriptures this expression did not mean "an apparition". In the preface of his Bible, Webster wrote: "Some words have fallen into disuse; and the signification of others, in ...
The full title was A Dictionary of the Bible, dealing with the Language, Literature and Contents, including the Biblical Theology. It was edited by James Hastings, with the assistance of John A. Selbie. Additional assistance with revision of the proofs was provided by A. B. Davidson, S. R. Driver and H. B. Swete.
A Bible dictionary is a reference work containing encyclopedic entries related to the Bible, typically concerning people, places, customs, doctrine and Biblical criticism. Bible dictionaries can be scholarly or popular in tone. The first dictionary of the Bible in English was the Christian Dictionarie (1612) of Thomas Wilson.
Harper's Bible Dictionary is a scholarly reference book of the Bible, containing the texts of the Old Testament, the Apocrypha, and the New Testament. It is written by 180 members of the Society of Biblical Literature, edited by Paul J. Achtemeier, and containing 3500 articles and 400 photographs. It has a LCC of BS 440.H237.
Many traditional commentators (including Elijah Mizrachi, Rashba, and Joseph Albo) consider tiqqunei soferim not as actual changes in the text, but rather as meaning that the original author acted like one who corrects a text for reasons of honoring God.