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According to the Book of Mormon, Lehi (/ ˈ l iː h aɪ / LEE-hy) [1] was a prophet who lived in Jerusalem during the reign of King Zedekiah (approximately 600 BC). [2] In First Nephi, Lehi is rejected for preaching repentance and he leads his family, including Sariah, Laman, Lemuel, Sam, and Nephi, into the wilderness.
Religion and Society in Industrial England. Church, Chapel and Social Change, 1740–1914 (Longman, 1976). Glasson, Travis. Mastering Christianity: Missionary Anglicanism and Slavery in the Atlantic World (2011). Hastings, Adrian. A history of English Christianity, 1920–1985 (HarperCollins, 1986). Hylson-Smith, Kenneth.
When Lehi's eldest son, Laman, meets with Laban, he refuses to give up the plates and attempts to have Laman killed. Later, the four sons of Lehi offer to trade Lehi's wealth (gold, silver, and much riches) for the plates. Laban instead robs them of their property and sends men to kill them.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Fighters for the Freedom of Israel לוחמי חרות ישראל The hand represents the Lehi salute, with only two raised fingers on the right hand to represent the "If I forget thee / O Jerusalem...may my right hand forget its skill" (Ps. 137:5) pledge. The acronym "Lehi" is written below the ...
The following list contains saints from Anglo-Saxon England during the period of Christianization until the Norman Conquest of England (c. AD 600 to 1066). It also includes British saints of the Roman and post-Roman period (3rd to 6th centuries), and other post-biblical saints who, while not themselves English, were strongly associated with particular religious houses in Anglo-Saxon England ...
Folio 3v from the St Petersburg Bede. The Ecclesiastical History of the English People (Latin: Historia ecclesiastica gentis Anglorum), written by Bede in about AD 731, is a history of the Christian Churches in England, and of England generally; its main focus is on the growth of Christianity.
The Oath of Supremacy, imposed by the Act of Supremacy 1558, provided for any person taking public or church office in England to swear allegiance to the monarch as Supreme Governor of the Church of England. Failure to so swear was a crime, although it did not become treason until 1562, when the Supremacy of the Crown Act 1562 [60] made a ...
The Anglo-Saxon local saint was a development in a wider and older Roman tradition. [3] The cult of saints had become a centrally important aspect of Christianity from at least the fourth century, when it was criticised by the final pagan Emperor of the Roman Empire, Julian the Apostate. [4]