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It is made up of three essays: "Nature" and the "Utility of Religion", were both written between 1850 and 1858, while "Theism" was composed between 1868 and 1870. [1] The book is critical of traditional religious views, instead advocating for a "religion of humanity". [2]
The definition of religion is a controversial and complicated subject in religious studies with scholars failing to agree on any one definition. Oxford Dictionaries defines religion as the belief in and/or worship of a superhuman controlling power, especially a personal God or gods.
Religion is the substance, the ground, and the depth of man's spiritual life." [84] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [85]
Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested.
Studying Religion – Introduction to the methods and scholars of the academic study of religion Full-text search engine – Searchable sacred texts of the major World Religions Patheos.com – Offers a comprehensive library with essays written by prominent religious scholars
In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues that a crude polytheism was the earliest religion of mankind and locates the origins of religion in emotion, particularly hope, fear, and the desire to control the future.
Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual nature and a study of inherited ancestral traditions, knowledge and wisdom related to understanding human life. The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief.
More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]