Search results
Results from the WOW.Com Content Network
Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah. Shedinger notes that there are surviving copies of this verse from before the fourth century and the ...
Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon the death of Jesus. The previous verse mentioned that tombs broke open and the saints inside were resurrected. In this verse, the saints descend upon the Holy City.
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Death is a significant event in Islamic life and theology. It is seen not as the termination of life, but rather the continuation of life in another form. In Islamic belief, God has made this worldly life a test and a preparation ground for the afterlife; and with death, this worldly life comes to an end. [42]
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Therefore, in a similar vein as the explained double meaning use of the word, "will" in the earlier phrases, it seems again that Ars Moriendi and thus, The Book as well, are reaffirming and popularizing the legal-like attributes that then construct the good death tradition.
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
Jerome: " In other copies we find, And thou, Capharnaum, that art exalted to heaven, shalt be brought down to hell; and it may be understood in two different ways. Either, thou shalt go down to hell because thou hast proudly resisted my preaching; or, thou that hast been exalted to heaven by entertaining me, and having my mighty wonders done in ...