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This Surah is known by two names, At-Taubah and Al-Bara'at. It is called At-Taubah in light of the fact that it articulates taubah (atonement) and informs about the conditions of its acceptance. (verse). The name Bara'at (Release) is taken from the opening word of the Surah. [1]
(Al-Lahab) ٱلْمَسَد al-Masad: The Plaited Rope, The Palm Fibre, The Twisted Strands: 5 (1/3) Makkah: 6: 3: v. 5 [6] Allah cursing Abu Lahab and his wife, who was Muhammad's uncle and at the time of the revelation of this verse, Muhammad's brother in law, due to his hostility towards Islam and Muhammad. [6] 112: Al-Ikhlas ...
This Medinan surah opens with the words of glorification of God (Allah in Arabic), it is part of Al-Musabbihat group. The theme of this surah is an invitation to the Faith, obedience (to God) and the teaching of good morals, contrasting with the previous surah, Al-Munafiqun , which was concerned with hypocrisy and the lack of Iman.
al-Ākhirah (Arabic: الآخرة, derived from Akhir which means last, ultimate, end or close) [1] [2] is an Arabic term for "the Hereafter". [3] [4]In Islamic eschatology, on Judgment Day, the natural or temporal world will come to an end, the dead will be resurrected from their graves, and God will pronounce judgment on their deeds, [5] [6] consigning them for eternity to either the bliss ...
They rank from being very short, a paragraph of less than five verses (for example surah 97, 103, 105, 108 and 111) to being organized in clusters of two (surahs 81, 91), three (surahs 82, 84, 86, 90, 92) or four verses (surahs 85, 89). [11] Some of these surahs also take on a balanced tripartite structure that begin and conclude with.
Tauzeeh Al-Qur'an Asan Tarjuma Quran (Urdu: توضیح القرآن آسان ترجمہ قرآن) is a three-volume tafsir of the Quran written by Pakistani Islamic scholar Mufti Taqi Usmani (born 1943). The book was originally written in Urdu and has been translated into at least two languages, Bengali and Hindi. [1] [2] [3]
Whoever wants to see the Qiyamah with his/her eyes should read the verses of at-Takwir, al-Infitar and al-Inshiqaq.” [2] [3]; Imam Ahmad recorded from Ibn Umar that Muhammad said: "Whoever wishes to look at the Day of Resurrection, as if he is seeing it with this eye, then let him recite: ‘When the sun Kuwwirat’(At-Takwir) and ‘When the heaven is cleft sunder and ‘When the heaven is ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."