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  2. Happiness in Judaism - Wikipedia

    en.wikipedia.org/wiki/Happiness_in_Judaism

    The Baal Shem Tov taught that prayer conducted with joy is greater than prayer conducted with tears. [29]: 1:185 The Baal Shem also taught that when the Tzadikim of the generation are joyful they awaken joy in the entire world, [29]: 2:349 and that anger is dispelled by an emphasis on love for God and joy in performing the commandments.

  3. Matthew 5:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:8

    In the King James Version of the Bible the text reads: Blessed are the pure in heart: for they shall see God. The World English Bible translates the passage as: Blessed are the pure in heart, for they shall see God. The Novum Testamentum Graece text is: μακάριοι οἱ καθαροὶ τῇ καρδίᾳ,

  4. Chapters and verses of the Bible - Wikipedia

    en.wikipedia.org/wiki/Chapters_and_verses_of_the...

    Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011.

  5. Matthew 6:28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:28

    Matthew 6:28 is the twenty-eighth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.

  6. Psalm 126 - Wikipedia

    en.wikipedia.org/wiki/Psalm_126

    Monica's phylactery contains verse 5 of Psalm 126 in Latin, for she long prayed for the conversion to Christianity of her son Augustine. Psalm 126 expresses the themes of redemption and joy and gratitude to God. According to Matthew Henry, it was likely written upon the return of the Israelites from Babylonian captivity.

  7. Matthew 10:16 - Wikipedia

    en.wikipedia.org/wiki/Matthew_10:16

    The Greek word for harmless ἀκέραιοι, which St. Basil says comes from ἀ (not), and κεράννυμι (to mix), i.e. to be unmixed, that is, pure, sincere, being someone who expresses with their mouths what they think in their hearts. [2]

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