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A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]
The Shinto Directive stated it was established to "free the Japanese people from direct or indirect compulsion to believe or profess to believe in a religion or cult officially designated by the state" and "prevent a recurrence of the perversion of Shinto theory and beliefs into militaristic and ultranationalistic propaganda".
Shinto (神道, Shintō), also kami-no-michi, [a] is the indigenous religion of Japan and of most of the people of Japan. [14] George Williams classifies Shinto as an action-centered religion; [15] it focuses on ritual practices to be carried out diligently in order to establish a connection between present-day Japan and its ancient roots. [16]
Shinto is a religion native to Japan with a centuries'-long history tied to various influences in origin. [1]Although historians debate [citation needed] the point at which it is suitable to begin referring to Shinto as a distinct religion, kami veneration has been traced back to Japan's Yayoi period (300 BCE to CE 300).
This is a list of divinities native to Japanese beliefs and religious traditions. Many of these are from Shinto , while others were imported via Buddhism and were "integrated" into Japanese mythology and folklore .
Harae or harai (祓 or 祓い) is the general term for ritual purification in Shinto. Harae is one of four essential elements involved in a Shinto ceremony. [1] The purpose is the purification of pollution or sins and uncleanness (). [2]
Jinja-shinto (神社神道) – Originally a synonym of State Shinto (Kokka Shinto below), it is now a term criticized by specialists as problematic. [1] When applied to post-war Shinto, it means the beliefs and practices associated to shrines, particularly those associated with the Association of Shinto Shrines.
The difference between modern Shinto and the ancient animistic religions is mainly a refinement of the kami-concept, rather than a difference in definitions. [18] Although the ancient designations are still adhered to, in modern Shinto many priests also consider kami to be anthropomorphic spirits, with nobility and