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Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
Apollos is not to be confused with St. Apollo of Egypt, a monk who died in 395 and whose feast day is January 25. [21] Apollos does not have a feast day of his own in the traditional Roman Martyrology, nor is he reputed to have ever been a monk (as most monks come after St. Anthony the Great).
For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity. [3] Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for god), were also exceedingly common in the ancient Near East and Mesopotamia.
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"
On Christmas Eve, December 24, 1968, the crew of Apollo 8, the first humans to travel to the Moon, read from the Book of Genesis during a television broadcast. During their ninth orbit of the Moon astronauts Bill Anders, Jim Lovell, and Frank Borman recited verses 1 through 10 of the Genesis creation narrative from the King James Bible. [1]
This page includes a list of biblical proper names that start with O in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Meaning: The Country of Akkad Belshazzar (Son of Nabonidus) (King of Babylonia) Person 585 BC: 539 BC: Babylonian cuneiform: Pronunciation: Bēl-šar-uṣur Meaning: Bel, protect the king Bethlehem (Beth Lehem) (This is the biblical birthplace of Jesus Christ. However some scholars believe he was born in Nazareth. See the main article for more ...
The Homeric Hymn 3 to Apollo is the oldest extant account of Leto's wandering and birth of her children, but it is only concerned with the birth of Apollo, and treats Artemis as an afterthought; in fact the hymn does not even state that Leto's children are twins, and they are given different birthplaces (he in Delos, she in Ortygia). [31]