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Minuscule 1424, 9th/10th century, variant "God manifested" (second line) Codex Kaburis, variant "who was manifested" (second line) The variant "God manifested" was adopted in the first printed editions of the Greek New Testament (Textus Receptus) and, through them, entered modern translations of the New Testament. [15]
This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter 1:23).
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
The Christ of Faith and the Jesus of History: A Critique of Schleiermacher's The Life of Jesus. Translated from the German by Keck, Leander E. Minneapolis, MN: Fortress Press. ISBN 978-0800612733. Original German publication 1865. Tolstoy, Leo (1894). The Kingdom of God is Within You. Translated from the Russian by Garnett, Constance.
According to certain Christian traditions, a second work of grace (also second blessing) is a transforming interaction with God that may occur in the life of an individual Christian. The defining characteristics of the second work of grace are that it is separate from and subsequent to the New Birth (the first work of grace), and that it brings ...
The meaning was modified in the Evangelistary and because of its placement and heading; the miniature refers to Christ's birth as the Fountain of Life. [19] The Fountain of Life takes up a full page in the Evangelistary and is significantly located on the verso with Christ in a garden. [20]
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Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. [4] Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...
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