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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Existence of Jesus: That in Paul's view Jesus existed and was a Jew is based on Galatians 4:4 which states that he was "born of a woman" and Romans 1:3 that he was "born under the law". [ 7 ] [ 144 ] [ 159 ] Some scholars such as Paul Barnett hold that this indicates that Paul had some familiarity with the circumstances of the birth of Jesus ...
Paul the Apostle: Christian apostle Mention by Ignatius of Antioch's Epistle to the Romans and Epistle to the Ephesians, Polycarp's Epistle to the Philippians, and in Clement of Rome's Epistle to the Corinthians, who also says that Paul suffered martyrdom and that he had preached in the East and in the Far West [178] [179] [156] [180] Gal. 1, 1 ...
He also claims that the apostle Paul, who is credited with spreading Christianity, was never aware of the virgin birth, nativity, miracles, or many other events that have been connected to Jesus's ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
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