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Papyrus manuscript of part of the Acts of the Apostles (Papyrus 8, 4th century AD) The historical reliability of the Acts of the Apostles, the principal historical source for the Apostolic Age, is of interest for biblical scholars and historians of Early Christianity as part of the debate over the historicity of the Bible.
Paul the Apostle: Christian apostle Mention by Ignatius of Antioch's Epistle to the Romans and Epistle to the Ephesians, Polycarp's Epistle to the Philippians, and in Clement of Rome's Epistle to the Corinthians, who also says that Paul suffered martyrdom and that he had preached in the East and in the Far West [178] [179] [156] [180] Gal. 1, 1 ...
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Existence of Jesus: That in Paul's view Jesus existed and was a Jew is based on Galatians 4:4 which states that he was "born of a woman" and Romans 1:3 that he was "born under the law". [ 7 ] [ 144 ] [ 159 ] Some scholars such as Paul Barnett hold that this indicates that Paul had some familiarity with the circumstances of the birth of Jesus ...
He also claims that the apostle Paul, who is credited with spreading Christianity, was never aware of the virgin birth, nativity, miracles, or many other events that have been connected to Jesus's ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
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