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Apatheism (/ ˌ æ p ə ˈ θ iː ɪ z əm /; a portmanteau of apathy and theism) is the attitude of apathy toward the existence or non-existence of God(s).It is more of an attitude rather than a belief, claim, or belief system.
Apathy can also be defined as a person's lack of goal orientation. [2] Apathy falls in the less extreme spectrum of diminished motivation, with abulia in the middle and akinetic mutism being more extreme than both apathy and abulia. [3] The apathetic may lack a sense of purpose, worth, or meaning in their life.
The meaning of the word apatheia is quite different from that of the modern English apathy, which has a distinctly negative connotation that includes feelings of inertness, indifference, and impassiveness.
Meh (/ m ɛ /) is a colloquial interjection used as an expression of indifference or boredom.It is often regarded as a verbal equivalent of a shrug of the shoulders. The use of the term "meh" shows that the speaker is apathetic, uninterested, or indifferent to the question or subject at hand.
Thomas Aquinas was born ten years later (1225–1274) and, although in his Summa Theologiae he quotes Pseudo-Dionysius 1,760 times, [85] stating that "Now, because we cannot know what God is, but rather what He is not, we have no means for considering how God is, but rather how He is not" [86] [87] and leaving the work unfinished because it was ...
The Biden-Trump rematch. The early primary season wrap-up. The 'double-haters.' Why apathy is a common sentiment among voters.
Divine apathy, in Christian theology, refers to the belief that God is impassible, meaning He is not subject to suffering, pain, or the influence of human emotions and passions. [1] This concept is rooted in the idea that God, as a perfect being, is beyond the reach of earthly experiences and emotional changes that characterize human life.
Developmental psychologists use the synonyms nonsocial, unsocial, and social uninterest. Asociality is distinct from, but not mutually exclusive to, anti-social behavior. A degree of asociality is routinely observed in introverts, while extreme asociality is observed in people with a variety of clinical conditions.