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Contemplation takes place in terms of silent prayer that expresses love for God. The Catechism of the Catholic Church defines contemplative prayer as "the hearing the Word of God" in an attentive mode. It states "Contemplative prayer is silence, the 'symbol of the world to come' or 'silent love.' Words in this kind of prayer are not speeches ...
Tertullian comments: "For the completeness of so brief a prayer He added — in order that we should supplicate not touching the remitting merely, but touching the entire averting, of acts of guilt — Lead us not into temptation: that is, suffer us not to be led into it, by him (of course) who tempts; but far be the thought that the Lord ...
The congregation was unable to agree whether to use the Anglican Book of Common Prayer or John Calvin's Catéchisme de l'Église de Genève, as translated by William Huycke in 1550 as The Form of Common Prayers Used in the Churches of Geneva. The congregation decided to write a new liturgical book, and in January 1555 Knox and three other ...
Athanasius of Alexandria was traditionally thought to be the author of the Athanasian Creed, and gives his name to its common title.. The Athanasian Creed—also called the Quicunque Vult (or Quicumque Vult), which is both its Latin name and its opening words, meaning "Whosoever wishes"—is a Christian statement of belief focused on Trinitarian doctrine and Christology.
[4] [5] The document warns of fundamental errors in combining Christian and non-Christian styles of meditation. Referring to the constitution Dei verbum the document emphasizes that all Christian prayer and meditation should "proceed to converge on Christ" and be guided by the gift of the Holy Spirit. It reaffirmed that the Church recommends ...
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This statement by Pilate that Herod found no fault in Jesus is the second of the three declarations he makes about the innocence of Jesus in Luke's Gospel, (the first being in 23:4 and the third in 23:22) and builds on the "Christology of innocence" present in that Gospel.