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Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Appears in the Bible at John 4:5–42. In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox ...
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded". [ 12 ] : 27 William Barclay, after discussing various possible identities, states "Maybe the best suggestion is that the reference is to Epaphroditus , the bearer of the letter."
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...