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Thus the act of fishing brings the fish from the domain of sin and death to that of God. Similarly the disciples are tasked with bringing souls from sin and evil into the domain of God. The water reference might also be linked to the idea of baptism, which in Matthew 28:19 is explicitly linked to the disciples' mission. [5]: 138
Like Simon and Andrew, James and John are fishers: see Matthew 4:18 for a discussion of fishing on the Sea of Galilee. Luke's very different description of the calling of the disciples notes that James and John were partners with Simon and Andrew, but the Gospel of Matthew does not mention any link between the two pairs. [1]
The words Peace be with you (Ancient Greek: Εἰρήνη ὑμῖν 1]) is a common traditional Jewish greeting [5] (shalom alekem, or שלום לכם shalom lekom; [1] cf. 1 Samuel 25:6 [4]) still in use today; [3] repeated in John 20:21 & 26 [4]), but here Jesus conveys the peace he previously promised to his disciples (John 14:27; John 16: ...
After Peter came down out of the ship and walked on the water, he became afraid of the storm and began to sink. He called out to Jesus for help. Jesus caught him, and commenting on his lack of faith led him back to the ship, whereupon the storm stopped. Matthew also notes that the disciples called Jesus the Son of God. [1]
The object of this miracle which Jesus worked solely for Peter and the other disciples was twofold: 1. Like all the other miracles it was meant to increase and confirm the faith of the disciples; 2. it was meant to prepare the disciples, and especially St. Peter, for the apostolic office, which was typified by this miracle.
In John 21, Peter goes fishing with six other disciples. They do not catch any fish all night, but in the morning Jesus meets them and tells them to throw their net on the other side of the boat. When they do, there is a miraculous catch of 153 fish. Jesus and his disciples have breakfast on the shore. Jesus prepares the breakfast of bread and ...
Verses 1-11 report the call of Jesus' first disciples.Jesus arrives at the Lake of Gennesaret, or Sea of Galilee.Biblical scholar William Smith suggests that "there was a beautiful and fertile plain called 'Gennesaret'" at the northwestern angle of the Sea of Galilee, and "from that was derived the name of 'Lake of Gennesaret'" used by Luke in Luke 5:1. [3]
Jesus then appears to his disciples. The events related in John 20 are described somewhat differently in Matthew 28 , Mark 16 , and Luke 24 . The chapter is seemingly the conclusion to the Gospel of John, but it is followed by an apparently "supplementary" chapter, John 21 . [ 1 ]