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Transpersonal psychology, or spiritual psychology, is an area of psychology that seeks to integrate the spiritual and transcendent human experiences within the framework of modern psychology. [ 1 ]
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
Japa: (or Japam) A spiritual discipline in which a devotee repeats a mantra or the name of the God. The repetition can be aloud or just the movement of lips or in the mind. This spiritual practice is present in the major religions of world. This is considered as one of the most effective spiritual practices.
Spiritual intelligence (SI) is a term used by some philosophers, psychologists, and developmental theorists to indicate spiritual parallels with intelligence quotient ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Spiritual bypass or spiritual bypassing is a "tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks". [1] The term was introduced in the mid 1980s by John Welwood, a Buddhist teacher and psychotherapist.
Some authors have pathologized the trait. While humanistic and transpersonal theories of psychology maintain that spirituality is an essential component of health and well-being, some psychologists have instead correlated self-transcendence with various aspects of mental illness.
Spiritual transformation can be understood in terms of new configurations of strivings" (p. 18). [ 4 ] Paloutzian suggests that "spiritual transformation constitutes a change in the meaning system that a person holds as a basis for self -definition, the interpretation of life , and overarching purposes and ultimate concerns" (p. 334).