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Shittah tree [1] (Hebrew: שטה) or the plural "shittim" [2] was used in the Tanakh to refer to trees belonging to the genera Vachellia and Faidherbia (both formerly classed in Acacia). Faidherbia albida , Vachellia seyal , Vachellia tortilis , and Vachellia gerrardii can be found growing wild in the Sinai Desert and the Jordan River Valley.
The Eye of Providence can be found on the reverse of the Great Seal of the United States, as seen on the U.S. $1 bill, depicted here.. The Eye of Providence or All-Seeing Eye is a symbol depicting an eye, often enclosed in a triangle and surrounded by rays of light or a halo, intended to represent Providence, as the eye watches over the workers of mankind.
שטה šiṭṭāh. Acacia, Spirale. Acacia raddiana. Exodus 25:10. אלמגים ’almuggîm. Almug tree; traditionally thought to denominate Red Sandalwood and/or. White Sandalwood, but a few claim it is Juniper. Pterocarpus santalinus. Santalum album.
The sycamine tree (Greek: συκάμινος sykaminοs) [1] is a tree mentioned in both classical Hebrew literature (Isaiah 9:10; [2] Mishnah Demai 1:1, [3] et al.) and in Greek literature. [Note 1] The tree is also known by the names sycamore fig tree (Ficus sycomorus), and fig-mulberry. It appears also in Luke 17:6 and 19:4 of the Bible.
Pictorial representations of the Jesse Tree show a symbolic tree or vine with spreading branches to represent the genealogy in accordance with Isaiah's prophecy. The 12th-century monk Hervaeus expressed the medieval understanding of the image, based on the Vulgate text: "The patriarch Jesse belonged to the royal family, that is why the root of Jesse signifies the lineage of kings.
13th-century BC statuette depicting the goddess Asherah nursing the twins Shahar and Shalim. Her symbols, the sacred tree and the ibex, appear on her thighs. The figurine may have been held by women in childbirth. An Asherah pole is a sacred tree or pole that stood near Canaanite religious locations to honor the goddess Asherah. [1]
v. t. e. The cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, [1] and in the Gospel of Luke as a parable. [2] The image is taken from the Old Testament symbol of the fig tree representing Israel, and ...
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [21]