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Examples include the Hebrew midwives who lie after Pharaoh commands them to kill all newborn boys (Exodus 1:17–21), and Rahab (Joshua 2:1–7; cf. Hebrews 11:31), an innkeeper who lies to soldiers while hiding spies in her inn. The midwives appear to be rewarded for their actions (God "dealt well with the midwives” and "gave them families").
It is also completely forbidden to lie habitually, to lie to a child (which would teach them that it was acceptable), and to lie in the court system. [5] Rabbi Eliyahu Dessler redefined "truth" to mean any statement which serves God and "falsehood" to mean any statement that harms God's interests. This would radically change Jewish views on ...
Then God is quoted as listing people with whom sex is forbidden due to family relationships (6–19). In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids ...
The Old Testament and New Testament of the Bible both contain statements that God cannot lie and that lying is immoral (Num. 23:19, [64] Hab. 2:3, [65] Heb. 6:13–18). [66] Nevertheless, there are examples of God deliberately causing enemies to become disorientated and confused, in order to provide victory (2 Thess. 2:11; [67] [68] 1 Kings 22: ...
Toebah or to'eva (abominable or taboo) is the highest level or worst kind of abomination. [1] It includes the sins of idolatry, placing or worshiping false gods in the temple, eating unclean animals, magic, divination, perversion (incest, pederasty, homosexuality [3] and bestiality), [4] cheating, lying, killing the innocent, false witness, illegal offerings (imperfect animals, etc ...
Knowledge of the seven deadly sin concept is known through discussions in various treatises and also depictions in paintings and sculpture, for example architectural decorations on certain churches of certain Catholic parishes and also from certain older textbooks. [1] Further information has been derived from patterns of confessions.
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Cranmer's litany was included in the first Book of Common Prayer published in 1549. It was also included in the 1552 prayer book and the 1559 prayer book.One part of the litany has the people pray for deliverance "from the tyranny of the bishop of Rome and all his detestable enormities."