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The New King James Version groups this chapter into: Jeremiah 22:1–10 = Prophecies Against the Kings of Judah (continuing from Jeremiah 21:11–14) Jeremiah 22:11–23 = Message to the Sons of Josiah; Jeremiah 22:24–30 = Message to Coniah
In Jeremiah 22:30, God states that neither Jehoiachin (also called Jeconiah) or his offspring will prosper, for none of his offspring will sit on throne of David and rule over Judah. Jehoiachin's offspring did not sit on the throne of David or rule over Judah. 2 Kings 25:27 records that Jehoiachin was a prisoner for thirty seven years.
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
The word which came to Jeremiah from the Lord when King Zedekiah sent to him Pashhur the son of Melchiah, and Zephaniah the son of Maaseiah, the priest: [12] Biblical commentator F. B. Huey notes that some scholars regard a later passage, Jeremiah 37:3–10, as a "background for Jeremiah 21:1-7".
Cross references: 2 Kings 24:12, 24:15–24:16, 25:27–30; 2 Chronicles 36:9–10; Jeremiah 22:24–26, 29:2; Ezekiel 17:12. "Ration": Some 6th-century clay tablets, which were excavated from the ruin of Babylon palace near the Ishtar Gate during 1899–1917 by Robert Koldewey , describe the food rations set aside for a royal captive ...
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
Matthew 7:16 is the sixteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the section warning against false prophets .
In the King James Version of the Bible the text reads: Or what man is there of you, whom if his son ask bread, will he give him a stone? The World English Bible translates the passage as: Or who is there among you, who, if his son asks him for bread, will give him a stone? The Novum Testamentum Graece text is: