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Jesus vindicated Mary's rights to be her own person—to be Mary and not Martha. He showed his approval of a woman's right to opt for the study and not be compelled to be in the kitchen. Jesus established his own priorities in declaring, "Man shall not live by bread alone, but by every word proceeding out through the mouth of God. [ 70 ]
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
To Pluck Up, to Tear Down: A Commentary on the Book of Jeremiah 1–25: International Theological Commentary on the Old Testament. Eerdmans Publishing Company, 1988. ISBN 9780802803672; Tradition for Crisis: A Study in Hosea. John Knox Press, 1968. Truth Speaks to Power: The Countercultural Nature of Scripture. Westminster John Knox Press. 2013.
[1] [3] In particular, he and Burton Mack advocated for a non-eschatological view of Jesus, a view that contradicts the more common view that Jesus was an apocalyptic preacher. [3] While contemporary scholars see more value in noncanonical gospels than past scholars did, Crossan goes further and identifies a few noncanonical gospels as earlier ...
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
John Paul Meier (August 8, 1942 – October 18, 2022) was an American biblical scholar and Roman Catholic priest.He was author of the series A Marginal Jew: Rethinking the Historical Jesus (5 v.), six other books, and more than 70 articles for peer-reviewed or solicited journals or books.
The praxis model is a way of doing theology that is formed by knowledge at its most intense level. It is also about discerning the meaning and contributing to the course of social change, and so it takes its inspiration from neither classic texts nor classic behavior but from present realities and future possibilities.
Richard A. Horsley was the Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts Boston until his retirement in 2007. [1]He described his view of the historical Jesus in these words (Jesus and the Spiral of Violence, pp. 207–208):