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The subject of divorce is addressed in four different surahs of the Quran, including the general principle articulated in 2:231: [12] If you divorce women, and they reach their appointed term, hold them back in amity or let them go in amity. Do not hold them back out of malice, to be vindictive. Whoever does this does himself injustice.
Divorce can affect both the people getting divorced and any children they may have in both the short and long term. After a divorce, the couple often experiences effects including decreased levels of happiness, [1] a change in economic status, and emotional problems. The effects on children can include academic, behavioral, and psychological ...
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [60]
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [8]
The topic of Islam and children includes Islamic principles of child development, the rights of children in Islam, the duties of children towards their parents, and the rights of parents over their children, both biological and foster children. Islam identifies three distinct stages of child development, each lasting 7 years, from age 0-21.
Nafaqah (Arabic: نَفَقَة), nafaqa or nafkah is the Islamic legal term for the financial support a husband must provide for his wife (during marriage and for a time after divorce) and children. Under an Islamic marriage agreement , the husband is obliged to pay for his wife's housing (including furniture [ 1 ] ), food and clothing in the ...
Divorced women are entitled to maintenance from their former husband not only for the iddat period but also to reasonable and fair provisions for future maintenance. S.3 of the Muslim Women (Protection of Rights on Divorce) Act has to be given under the liberal interpretation to help divorced women. K. Zunaideen v. Ameena Begum (1998) 1 ctc 566 ...
Divorce in Pakistan is mainly regulated under the Dissolution of Muslim Marriage Act 1939 amended in 1961 and the Family Courts Act 1964. [1] Similar to global trends divorce rate is increasing gradually in Pakistan too. [citation needed] In Punjab (Pakistan), in 2014 khula cases registered were 16,942 that rose to 18,901 cases in 2016. [2]