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Revelation 10 is the tenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible.The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3]
The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.
Revelation rarely quotes directly from the Old Testament, yet almost every verse alludes to or echoes ideas of older scriptures. Over half of the references stem from Daniel, Ezekiel, Psalms, and Isaiah, with Daniel providing the largest number in proportion to length and Ezekiel standing out as the most influential. Because these references ...
[9] [10] They believe the 144,000 (which they consider being synonymous with the "little flock" of Luke 12:32) will serve with Christ as king-priests for a thousand years, while all other people accepted by God (the "other sheep" of John 10:16, composed of "the great crowd" of Revelation 7:9,14 and the resurrected "righteous and the unrighteous ...
He believed that biblical texts contained both somatic (literal) and allegorical meanings, with the latter being of greater value. The allegorical meaning could be either psychological, accessible to the less perfect, or pneumatic, available only to the perfect. [2] Origen rejected millenarianism. [2]
A number of Bible scholars consider the term Worm ' to be a purely symbolic representation of the bitterness that will fill the earth during troubled times, noting that the plant for which Wormwood is named, Artemisia absinthium, or Mugwort, Artemisia vulgaris, is a known biblical metaphor for things that are unpalatably bitter.
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