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Lysis (/ ˈ l aɪ s ɪ s /; Ancient Greek: Λύσις, genitive case Λύσιδος, showing the stem Λύσιδ-, from which the infrequent translation Lysides), is a dialogue of Plato which discusses the nature of philia (), often translated as friendship, while the word's original content was of a much larger and more intimate bond. [1]
27. “Ignorance, the root and stem of all evil.” 28. “Be kind, for everyone you meet is fighting a harder battle.” 29. “For a man to conquer himself is the first and noblest of all ...
The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
Adeimantus of Collytus (Greek: Ἀδείμαντος; c. 442 BC – 382 BC), [1] son of Ariston of Athens, was an ancient Athenian Greek best known as Plato's brother. He plays an important part in Plato's Republic and is mentioned in the Apology and Parmenides dialogues.
There is a long philosophical tradition of exploring what exactly Thrasymachus meant in Republic I, and of taking his statements as a coherent philosophical assertion, rather than as Plato's straw man. In Republic I, Thrasymachus violently disagreed with the outcome of Socrates' discussion with Polemarchus about justice. Demanding payment ...
Minos (/ ˈ m aɪ n ɒ s,-n ə s /; Greek: Μίνως) is purported to be one of the dialogues of Plato.It features Socrates and a companion who together attempt to find a definition of "law" (Greek: νόμος, nómos).
Plato (also Plato Comicus; Ancient Greek: Πλάτων Κωμικός) was an Athenian comic poet and contemporary of Aristophanes. None of his plays survive intact, but the titles of thirty of them are known, including a Hyperbolus (c. 420–416 BC), Victories (after 421), Cleophon (in 405), and Phaon (probably in 391).
The Defense of Justice in Plato's Republic, in R. Kraut (ed.), The Cambridge Companion to Plato, Cambridge University Press, 1992, p. 311-337. Return to the Cave: Republic 519-521 , In Oxford Readings in Philosophy: Plato: Ethics, Politics, Religion, and the Soul, ed. by Gail Fine, Oxford University Press, 1999