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The orthodox Christian belief about the intermediate state between death and the Last Judgment is immortality of the soul followed immediately after death of the body by particular judgment. [185] In Catholicism some souls temporarily stay in Purgatory to be purified for Heaven (as described in the Catechism of the Catholic Church , 1030–1032).
Conditional election in view of foreseen faith or unbelief. [29] Justification and atonement: Justification by faith alone. Various views regarding the extent of the atonement. [30] Justification for all men, [31] completed at Christ's death and effective through faith alone. [32] [33] [34] [35]
And death shall have no dominion" is a poem written by Welsh poet Dylan Thomas (1914–1953). The title comes from St. Paul 's epistle to the Romans (6:9): "Christ being raised from the dead dieth no more; death hath no dominion over him."
The floating, the heightened acid-trip colors and incandescent light, the transcendent feelings of love and calm: It all sounds tantalizing, and it all sounds more than a little like a mythology.
"[Men] were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed ...
Other critics suggest that there is a double meaning present in this fragment, as Donne ponders "whether or not angels know the thoughts of men," questioning if his father reached salvation. [28] As a Catholic in life, he belonged to "misdevotion," which makes the speaker doubt whether his father can judge the validity of his faith and devotion ...
The Sickness unto Death (Danish: Sygdommen til Døden) is a book written by Danish philosopher Søren Kierkegaard in 1849 under the pseudonym Anti-Climacus. A work of Christian existentialism , the book is about Kierkegaard's concept of despair , which he equates with the Christian concept of sin , which he terms "the sin of despair".
The only way to satisfy the debt was for a being of infinite greatness, acting as a man on behalf of men, to repay the debt of justice owed to God and satisfy the injury to divine honor. [7] In light of this view, the "ransom" that Jesus mentions in the Gospels would be a sacrifice and a debt paid only to God the Father.