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Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections: [1] Discourse on Defilement (15:1–20) Exorcising the Canaanite woman's daughter (15:21–28) Healing many on a mountain ...
Matthew 15:39 of the King James Version reads, "And he sent away the multitude, and took ship, and came into the coasts of Magdala". However, some Greek manuscripts give the name of the place as "Magadan", and more recent translations (such as the Revised Version) follow this (Matthew 15:39).
Egypt: The Flight to Egypt episode in the Gospel of Matthew takes place after the birth of Jesus, and the family flees to Egypt before returning to Galilee a few years later. [ 54 ] [ 55 ] [ 56 ] "The region of Tyre and Sidon " ( Mark 7:24–30 and Matthew 15:21–28 ) in what had once been Phoenicia and had become in Jesus' time part of Roman ...
The "Woes to the unrepentant cities" is a set of significant passages in The Gospel of Matthew and Luke that record Jesus' pronouncement of judgement on several Galilean cities that have rejected his message despite witnessing His miracles. This episode marks a crucial moment in Jesus' ministry, highlighting the consequences of refusing to ...
Place of worship close to Church of the Multiplication. Dalmanutha or Dalmanoutha (Greek: Δαλμανουθά) is the unknown destination of Jesus on the shores of the Sea of Gallilee after he fed the four thousand, as recorded in Mark's gospel ().
The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. [5] In this early period, Jesus preaches around Galilee and, in Matthew 4:18–20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church ...
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
The same account is given in Matthew 14:34-36.In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak".