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The Book of Lamentations (Hebrew: אֵיכָה, ʾĒḵā, from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. [1] In the Hebrew Bible , it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scrolls") alongside the Song of Songs , Book of Ruth , Ecclesiastes , and ...
The work begins with 36 consecutive proems forming a separate collection, certainly made by the author of the Midrash. They constitute more than one quarter of the work [5] These proems and, perhaps, most of the annotations, which are arranged in the sequence of the verses, [6] originated in the discourses of which, in olden times, the Book of Lamentations had been the subject.
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
The chapters 30 and 31 are mostly poetical, except in verse 30:1–4, 8–9; 31:1, 23–24, 38–40, whereas chapters 32 and 33 are generally prose, and the collection of these four chapters is known as "the Book of Consolation" due to its content of "hopes for the future" in contrast to the words of judgement in previous chapters.
The Book of Isaiah, the Book of Jeremiah, and the Book of Ezekiel are included among the Nevi'im. The Book of Lamentations and the Book of Daniel are included among the Ketuvim. The Hebrew Bible does not include the Book of Baruch. [2]
The Five Scrolls are the Song of Songs, the Book of Ruth, the Book of Lamentations, Ecclesiastes and the Book of Esther. These five relatively short biblical books are grouped together in Jewish tradition. [2] The five megillot in multilingual micrography (Latin and Hebrew) by Aaron Wolf Herlingen, 1748
Threni has three movements, corresponding to the three chapters of the Lamentations of Jeremiah from which the texts used in the work are taken. The following is a summary. A detailed musical analysis and the complete Latin text, side by side with the English of the King James version of the Bible, are available in Andrew Kuster's thesis. [16]
Some parts of 4 Baruch appear to have been added in the Christian era, such as the last chapter; due to these insertions, some scholars consider 4 Baruch to have Christian origins. [2] Like the greater prophets , it advocates the divorce of foreign wives and exile of those who will not do so.
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