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Yggdrasil (from Old Norse Yggdrasill) is an immense and central sacred tree in Norse cosmology. Around it exists all else, including the Nine Worlds. Yggdrasil is attested in the Poetic Edda compiled in the 13th century from earlier traditional sources, and in the Prose Edda compiled in the 13th century by Snorri Sturluson.
In Norse mythology, four stags or harts (male red deer) eat among the branches of the world tree Yggdrasill. According to the Poetic Edda, the stags crane their necks upward to chomp at the branches. The morning dew gathers in their horns and forms the rivers of the world. Their names are given as Dáinn, Dvalinn, Duneyrr and Duraþrór. An ...
In Norse mythology, Ratatoskr (Old Norse, generally considered to mean "drill-tooth" [1] or "bore-tooth" [2]) is a squirrel who runs up and down the world tree Yggdrasil to carry messages between the eagles perched atop it and the serpent Níðhöggr who dwells beneath one of the three roots of the tree
According to the eddic poem, Fjölsvinnsmál, Víðópnir or Víðófnir [ˈwiːðˌoːvnez̠] is a rooster that inhabits the crown of the world tree, variously represented as a falcon, sitting between the eyes of the cosmic eagle Hræsvelgr at the top of the tree of life, Mímameiðr (Mimi's Tree), a vast tree taken to be identical with the World Tree, Yggdrasil.
An immense ash tree, central to the cosmos and considered sacred. Its branches and roots extend far into the nine worlds, and at its three roots are three wells: Urðarbrunnr, where the gods assemble daily in a thing and the three norns tend the tree, Hvergelmir, and Mímisbrunnr.
The tree of life connects the upper world, middle world and underworld. It is also imagined as the "white creator lord" (yryn-al-tojon), [44] thus synonymous with the creator deity, giving rise to different worlds. The world tree or tree of life is an important symbol in Turkic mythology. [45] It is a common motif in carpets.
The Old Norse corpus does not clearly list the Nine Worlds, if it provides them at all. However, some scholars have proposed identifications for the nine. For example, Henry Adams Bellows (1923) says that the Nine Worlds consist of Ásgarðr , Vanaheimr , Álfheimr , Miðgarðr , Jötunheimr , Múspellsheimr , Svartálfaheimr , Niflheimr ...
The world tree is a motif present in several religions and mythologies, particularly Indo-European, Siberian, and Native American religions. The world tree is represented as a colossal tree which supports the heavens, thereby connecting the heavens, the terrestrial world, and, through its roots, the underworld.
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