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Matthew 5:8 is the eighth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the sixth verse of the Sermon on the Mount , and also sixth of what are known as the Beatitudes .
Matthew 5:3–12 [9] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings". [10] The Greek word most versions of the Gospel render as "blessed," can also be translated "happy" (Matthew 5:3–12 in Young's Literal Translation [11] for an example). In Matthew, there are eight (or ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3-10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings. [1] [2]
Pages in category "Beatitudes" ... Matthew 5:11; Matthew 5:12 This page was last edited on 5 February 2023, at 08:38 (UTC). Text is available under the ...
A page from Matthew, from Papyrus 1, c. 250. The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule.
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount , and also the third of what are known as the Beatitudes .